John Green Quotes About Suffering
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In these pages, and in my memories, she reminds me that a short life can also be a good and rich life, that it is possible to live with depression without being consumed by it, and that meaning in life is found together, in family and friendship that transcends and survives all manner of suffering. As the poet wrote in the Bible's Song of Solomon, 'Love is strong as death.' Or perhaps even stronger.
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The only way out of the labyrinth of suffering is to forgive.
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I hated hurting him. Most of the time, I could forget about it, but the inexorable truth is this: They might be glad to have me around, but I was the alpha and the omega of my parents' suffering.
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She said, "It's not life or death, the labyrinth." "Um, okay. So what is it?" "Suffering," she said. "Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?... Nothing's wrong. But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about."
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Suffering can bend & break us. But it can also break us open to become the persons God intended us to be. It depends on what we do with the pain. If we offer it back to God, He will use it to do great things in us & through us, because suffering is fertile... it an grow new life.
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We don't suffer from a shortage of metaphors . . . But you have to be careful which metaphor you choose, because it matters.
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But I was not in the band, because I suffer from the kind of tone deafness that is generally associated with actual deafness
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I believe in hope, in what is something called ”radical hope.” I believe there is hope for all of us, even amid the suffering. And that’s why I write fiction, probaby. It’s my attempt to keep that fragile strand of radical hope, to buld a fire in the darkness.r
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Suffering is universal.
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It's not life or death, the labyrinth. Suffering. Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?
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When you stopped wishing things wouldn't fall apart, you'd stop suffering when they did.
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The world," he said, "is not a wish-granting factory," and then he broke down, just for one moment, his sob roaring impotent like a clap of thunder unaccompanied by lightning, the terrible ferocity that amateurs in the field of suffering might mistake for weakness.
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Without pain, how could we know joy?' This is an old argument in the field of thinking about suffering and its stupidity and lack of sophistication could be plumbed for centuries but suffice it to say that the existence of broccoli does not, in any way, affect the taste of chocolate.
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Suffering is universal. it’s the one thing Buddhists, Christians, and Muslims are all worried about.
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There's your labyrinth of suffering. We are all going. Find your way out of that maze.
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What happened?" "During the kiss?" "No, with you and Caroline." "Oh," he said. And then after a second, "Caroline is no longer suffering from personhood.
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We are all going, I thought, and it applies to turtles and turtlenecks, Alaska the girl and Alaska the place, because nothing can last, not even the earth itself. The Buddha said that suffering was caused by desire, we'd learned, and that the cessation of desire meant the cessation of suffering. When you stopped wishing things wouldn't fall apart, you'd stop suffering when they did.
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It's not life or death, the labyrinth. Suffering. Doing wrong and having wrong things happen to you.
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Muhammad brought the promise that anyone could find fulfillment and everlasting life through allegiance to the one true God. The Buddah held out hope that the suffering could be transcended. Jesus brought the message that even the last shall be first, that even the tax collectors and lepers - the outcasts - had cause for hope. And so that is the question I leave you with in this final: What is your cause for hope.
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But there are a thousand ways to look at it: maybe the strings break, or maybe our ship s sink, or maybe we're grass--our roots so interdependent that no one is dead as long as someone is still alive. We don't suffer from a shortage of metaphors, is what I mean. But you have to be careful which metaphor you choose, because it matters.
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the problem is not suffering itself or oblivion itself but the depraved meaninglessness of these things, the absolutely inhuman nihilism of suffering.
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...But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about.
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