Vandana Shiva Quotes
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The liberation of the earth, the liberation of women, the liberation of all humanity is the next step of freedom we need to work for, and it's the next step of peace that we need to create.
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The role of geo-engineering should, in a world of responsibility, in a world of scientifically enlightened decision making and ecological understanding, it should be zero. There is no role for geo-engeneering. Because what is geoengineering but extending the engineering paradigm?
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When the forest is destroyed, when the river is dammed, when the biodiversity is stolen, when fields are waterlogged or turned saline because of economic activities, it is a question of survival for these people. So our environmental movements have been justice movements.
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In traditional agriculture, the soil is the mother. She's the mother who gives, to whom you must give back.
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A single, one-dimensional way of thinking has created a monoculture of the mind. And the monoculture of the mind has become a self-fulfilling prophecy. This is the root of why we have pitted equity against ecology and sustainability against justice.
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To create the protection for the corporations, government is actually growing bigger than ever before, in every part of the world. Yet its growing extremely thin as a protector of people.
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My mother taught that if anyone needs you, you should be available to them.
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If you see cattle as a source of organic manure, animal energy, as well as milk products, then Indian cattle are not inferior. It is only when you measure them as milk machines that they become inferior. What if we measured the dairy cows of America or Jersey or the Swiss Alps in terms of their work functions? They would be terribly inferior.
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Today the environmental movement has become opposed to issues of justice. You can see this in the way issues are framed. It's a permanent replay of jobs-versus-the-environment, in nature-versus-bread. These are extremely artificial dichotomies.
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As usual, in every scheme that worsens the position of the poor, it is the poor who are invoked as beneficiaries.
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Gandhis idea of swadeshithat local societies should put their own resources and capacities to use to meet their needs as a basic element of freedomis becoming increasingly relevant. We cannot afford to forget that we need self-rule, especially in this world of globalization.
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Governments have a favorite phrase: lean and mean. But theyve been made very, very fat for corporate interests.
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The occupation of America (and Columbus's arrival quite clearly was an occupation, no one can deny that) meant that the entire history of the Native Americans was rendered invisible. The land could only be occupied if it was first defined as empty. So it was defined as a wilderness, even though it had been used by native people for millennia.
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I think we have reached a stage now where we need to find solutions to economic injustice in the same place and in the same ways that we find solutions to sustainability. Sustainability on environmental grounds and justice in terms of everyone having a place in the production and consumption system - these are two aspects of the same issue. They have been artificially separated and have to be put back again in the Western way of thinking.
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In the seed and the soil, we find the answers to every one of the crises we face. The crises of violence and war. The crises of hunger and disease. The crisis of the destruction of democracy.
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I have a deep connection with Mahatma Gandhi, partly because my mother was a very, very staunch Gandhian and brought us up that way. When I was six years old, and all the girls were getting nylon dresses, I was very keen to get a nylon frock for my birthday. My mother said, I can get it for you, but would you ratherthrough how you live and what you wear and what you eatensure that food goes into the hands of the weaver or ensure that profits go into the bank of an industrialist? That became such a checkstone for everything in life.
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It is only with local [agriculture] that we can manage the complexity and care that sustainability requires.
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Today you have a situation where now the prescription is: People who dont have enough money to buy food should end up paying for their drinking water. That is going to be the kind of situation in which you will get more child labor. You will get more exploitation of women. Youre going to get an absolutely exploitative economy as the very basis of living becomes a source of capital accumulation and corporate growth. In fact, the chief of Coca-Cola in India said: Our biggest market in India comes from the fact that there is no drinking water left. People will have to buy Coca-Cola.
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In nature's economy the currency is not money, it is life.
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I do have fun. Even when Im fighting Im enjoying it: I think theres nothing as exhilarating as protecting that which you find precious.
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I started out in nuclear physics. But after I became more sensitized to the environmental and health implications of the nuclear system - I was being trained to be the first women in the fast-breeder reactor in India (and was in it when it first went critical) - I didn't feel comfortable with it. So I went into theoretical physics.
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It is not an investment if it destroys the planet
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My personal background is actually very unusual for the kind of career I chose. I didnt meet anyone who had ever done physics in my life. I grew up in the Himalayan forests. My father was a forest conservator, which meant that if I wasnt in school I was in the forests with him. That has been very largely responsible for my ecological inclinations.
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Amory Lovins has said that the only reason Americans look efficient is that each has 300 energy slaves. Those 300 energy slaves will now be reproduced among the elite of India.
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The time has come to reclaim the stolen harvest and celebrate the growing and giving of good food as the highest gift and the most revolutionary act.
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For us, not cooperating in the monopoly regimes of intellectual property rights and patents and biodiversity - saying "no" to patents on life, and developing intellectual ideas of resistance - is very much a continuation of Gandhian satyagraha. It is, for me, keeping life free in its diversity.
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The people who see the population explosion in the Malthusian way - as a geometric progression - forget that population growth is not a biological issue. People are not increasing in numbers out of stupidity and ignorance. Population growth is an ecological phenomenon linked very intimately to other issues, such as the usurpation of the resources which allow people to live.
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I saw some women had written that the cloning of Dolly was wonderful since it showed that women could have children without men. They didnt even understand that this was the ultimate ownership of womenof embryos, of eggs, of bodiesby a few men with capital and control techniques, that it wasnt freedom from men but total control by men.
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Seen from a monocultural perspective, manipulating objects is very, very clever. But seen from a multidimensional perspective, from a perspective of diversity, this is extremely crude because what we have lost out on is a cow that serves as a source of sustainable energy.
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I do sculpting sometimes when I have the time, and the first thing I sculpted was a bust of [Albert] Einstein. It still sits on my table and still inspires me. He was a person who triggered my imagination and my ideas.
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