Rosa Luxemburg Quotes
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Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element. Public life gradually falls asleep, a few dozen party leaders of inexhaustible energy and boundless experience direct and rule. Such conditions must inevitably cause a brutalization of public life: attempted assassinations, shootings of hostages, etc.
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The victory of socialism will not descend like fate from heaven.
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Life is singing also in the sand crunching under the slow and heavy steps of the guards, when we know how to listen to it.
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Freedom is always the freedom of dissenters.
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The high stage of world-industrial development in capitalistic production finds expression in the extraordinary technical development and destructiveness of the instruments of war.
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The masses are in reality their own leaders, dialectically creating their own development process.
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Tomorrow the revolution will 'rise up again, clashing its weapons,' and to your horror it will proclaim with trumpets blazing: I was, I am, I shall be!
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Capitalism, as a result of its own inner contradictions, moves toward a point when it will be unbalanced, when it will simply become impossible.
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The masses are the decisive element, they are the rock on which the final victory of the revolution will be built.
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Revolutionary tactics cannot be invented by leaders; they must develop spontaneously-history comes first, leaders' consciousness second.
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History is the only true teacher, the revolution the best school for the proletariat.
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The self-discipline of the Social Democracy is not merely the replacement of the authority of bourgeois rulers with the authority of a socialist central committee. The working class will acquire the sense of the new discipline, the freely assumed self-discipline of the Social Democracy, not as a result of the discipline imposed on it by the capitalist state, but by extirpating, to the last root, its old habits of obedience and servility.
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We stand todaybefore the awful proposition: either the triumph of imperialism and the destruction of all culture, and, as in ancient Rome, depopulation, desolation, degeneration, a vast cemetery; or, the victory of socialism.
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Marxism must abhor nothing so much as the possibility that it becomes congealed in its current form. It is at its best when butting heads in self-criticism, and in historical thunder and lightning, it retains its strength.
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Bourgeois class domination is undoubtedly an historical necessity, but, so too, the rising of the working class against it. Capital is an historical necessity, but, so too, its grave digger, the socialist proletariat.
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Being human means throwing your whole life on the scales of destiny when need be, all the while rejoicing in every sunny day and every beautiful cloud.
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Without general elections, without freedom of the press, freedom of speech, freedom of assembly, without the free battle of opinions, life in every public institution withers away, becomes a caricature of itself, and bureaucracy rises as the only deciding factor.
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Friedrich Engels once said: "Bourgeois society stands at the crossroads, either transition to socialism or regression into barbarism." What does "regression into barbarism" mean to our lofty European civilization? Until now, we have all probably read and repeated these words thoughtlessly, without suspecting their fearsome seriousness. A look around us at this moment shows what the regression of bourgeois society into barbarism means. This world war is a regression into barbarism. The triumph of imperialism leads to the annihilation of civilization.
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Freedom only for supporters of the government, only for the members of one party - however numerous they may be - is no freedom at all. Freedom is always and exclusively freedom for the one who thinks differently. Not because of any fanatical concept of 'justice' but because all that is instructive, wholesome and purifying in political freedom depends on this essential characteristic, and its effectiveness vanishes when 'freedom' becomes a special privilege.
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With the true artist, the social formula that he recommends is a matter of secondary importance; the source of his art, its animating spirit, is decisive.
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The clergy, no less than the capitalist class, lives on the backs of the people, profits from the degradation, the ignorance and the oppression of the people.
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Only to the rude ear of one who is quite indifferent does the song of a bird seem always the same.
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What do you want with these special Jewish pains? I feel as close to the wretched victims of the rubber plantations in Putamayo and the blacks of Africa with whose bodies the Europeans play ball… I have no special corner in my heart for the ghetto: I am at home in the entire world, where there are clouds and birds and human tears.
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The working classes in every country only learn to fight in the course of their struggles...Social democracy...is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh. Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.
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Freedom only for the members of the government, only for the members of the Party - though they are quite numerous - is no freedom at all.
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Those who do not move, do not notice their chains.
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We will be victorious if we have not forgotten how to learn.
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Freedom is always and exclusively freedom for the one who thinks differently.
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The most revolutionary act is a clear view of the world as it really is.
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Only through the conscious action of the working masses in city and country can it be brought to life, only through the people's highest intellectual maturity and inexhaustible idealism can it be brought safely through all storms and find its way to port.
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