Pope Benedict XVI Quotes About Heart
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Human pride and egoism always create divisions, build walls of indifference, hate and violence. The Holy Spirit, on the other hand, makes hearts capable of understanding the languages of all, as he re-establishes the bridge of authentic communication between earth and Heaven.
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Every human being is loved by God the Father. No one need feel forgotten, for every name is written in the Lord's loving heart.
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Consecrated life means going to the very root of the love of Jesus Christ with an undivided heart and putting nothing ahead of this love.
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Each one of us needs time and space for recollection, meditation and calmness.... Thanks be to God that this is so! In fact, this need tells us that we are not made for work alone, but also to think, to reflect or even simply to follow with our minds and our hearts a tale, a story in which to immerse ourselves, in a certain sense to lose ourselves to find ourselves subsequently enriched.
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Advent's intention is to awaken the most profound and basic emotional memory within us, namely, the memory of the God who became a child. This is a healing memory; it brings hope. The purpose of the Church's year is continually to rehearse her great history of memories, to awaken the heart's memory so that it can discern the star of hope.
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Popular piety is one of our strengths because it consists of prayers deeply rooted in people's hearts. These prayers even move the hearts of people who are somewhat cut off from the life of the Church and who have no special understanding of faith. All that is required is to 'illuminate' these actions and 'purify' this tradition so that it may become part of the life of the Church today.
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The "door of faith" (Acts 14:27) is always open for us, ushering us into the life of communion with God and offering entry into his Church. It is possible to cross that threshold when the word of God is proclaimed and the heart allows itself to be shaped by transforming grace. To enter through that door is to set out on a journey that lasts a lifetime.
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How many people also in our time are in search of God, in search of Jesus and of his Church, in search of divine mercy, and are waiting for a "sign" that will touch their minds and their hearts! Today, as then, the Evangelist reminds us that the only "sign" is Jesus raised on the cross: Jesus who died and rose is the absolutely sufficient sign. Through him we can understand the truth about life and obtain salvation.
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We can not communicate with the Lord if we do not communicate with each other. If we want to present ourselves to him, we must take a step towards meeting one another. To do this we must learn the great lesson of forgiveness: we must not let the gnawings of resentment work in our soul but must open our hearts to the magnanimity of listening to others, open our hearts to understanding them, eventually to accepting their apologies, to generously offering our own.
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Music, great music, distends the spirit, arouses profound emotions and almost naturally invites us to raise our minds and hearts to God in all situations of human existence, the joyful and the sad. Music can become prayer.
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I believe that in a certain way this is proof of the truth of Christianity: Heart and reason encounter one another, beauty and truth converge, and the more that we ourselves succeed in living in the beauty of truth, the more that faith will be able to return to being creative in our time too, and to express itself in a convincing form of art.
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The diligent reading of Sacred Scripture accompanied by prayer brings about that intimate dialogue in which the person reading hears God who is speaking, and in praying, responds to him with trusting openness of heart. If it is effectively promoted, this practice will bring to the Church-I am convinced of it-a new spiritual springtime.
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The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
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The experience of [the African] bishops is that evangelization itself should be foremost, that the God of Jesus Christ must be known, believed in and loved, and that hearts must be converted if progress is to be made on social issues and reconciliation is to begin, and if - for example - AIDS is to be combated by realistically facing its deeper causes and the sick are to be given the loving care they need. Social issues and the Gospel are inseparable.
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Purgatory basically means that God can put the pieces back together again. That He can cleanse us in such a way that we are able to be with Him and can stand there in the fullness of life. Purgatory strips off from one person what is unbearable and from another the inability to bear certain things, so that in each of them a pure heart is revealed, and we can see that we all belong together in one enormous symphony of being.
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While we too always seek other signs, other wonders, we do not realize that he is the real sign, God made flesh; he is the greatest miracle of the universe: all the love of God hidden in a human heart, in a human face.
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The more ardent the love for the Eucharist in the hearts of the Christian people, the more clearly will they recognize the goal of all mission: to bring Christ to others. Not just a theory or a way of life inspired by Christ, but the gift of his very person. Anyone who has not shared the truth of love with his brothers and sisters has not yet given enough.
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Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
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God's heart calls to our hearts, inviting us to come out of ourselves, to forsake our human certainties, to trust in him and, by following his example, to make ourselves a gift of unbounded love.
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God of peace, bring your peace to our violent world: peace in the hearts of all men and women and peace among the nations of the Earth.
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Grace, lavished upon us by God and communicated through the Mystery of the Incarnate Word, is an absolutely free gift with which nature is healed, strengthened and assisted in pursuing the innate desire for happiness in the heart of every man and of every woman.
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Only if there is love, if hearts are opened, can one person truly know the other.
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Purity of heart is what enables us to see.
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Thank you from the heart to all those who in various ways are near me or follow me spiritually with affection and prayers from afar. To each one of you, I ask you to continue to support me by praying to God to let me be his gentle and firm pastor of his church.
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This world in which we live needs beauty in order not to sink into despair. Beauty, like truth, brings joy to the human heart, and is that precious fruit which resists the erosion of time, which unites generations and enables them to be one in admiration. And all this through the work of your hands . . . Remember that you are the custodians of beauty in the world.
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In the pierced heart of the Crucified, God's own heart is opened up - here we see who God is and what he is like. Heaven is no longer locked up. God has stepped out of his hiddenness.
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If we allow the love of Christ to change our heart, then we can change the world. This is the secret of authentic happiness.
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Christianity is not a new philosophy or new morality. We are Christians only if we encounter Christ... Only in this personal relationship with Christ, only in this encounter with the Risen One do we really become Christians... Therefore, let us pray to the Lord to enlighten us, so that, in our world, he will grant us the encounter with his presence, and thus give us a lively faith, an open heart, and great charity for all, capable of renewing the world.
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Apostolic and missionary fruitfulness is not principally due to programmes and pastoral methods that are cleverly drawn up and "efficient", but is the result of the community's constant prayer (cf. "Evangelii Nuntiandi," 75). Moreover, for the mission to be effective, communities must be united, that is, they must be "of one heart and soul" (cf. Acts 4:32), and they must be ready to witness to the love and joy that the Holy Spirit instils in the hearts of the faithful (cf. Acts 4:32).
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It is theologically and anthropologically important for woman to be at the center of Christianity. Through Mary, and the other holy women, the feminine element stands at the heart of the Christian religion.
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