Mother Teresa Quotes About Poverty
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I choose the poverty of our poor people. But I am grateful to receive it (the Nobel) in the name of the hungry, the naked, the homeless, of the crippled, of the blind, of the lepers, of all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone.
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Our poverty is freedom. This is our poverty - the giving up our freedom to dispose of things, to choose, to possess
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The greatest disease in the West today is not TB or leprosy; it is being unwanted, unloved, and uncared for. We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love. There are many in the world who are dying for a piece of bread but there are many more dying for a little love. The poverty in the West is a different kind of poverty -- it is not only a poverty of loneliness but also of spirituality. There's a hunger for love, as there is a hunger for God.
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I never look at the masses as my responsibility. I look at the individual. I can love only one person at a time. I can feed only one person at a time. Just one, one, one.
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You can find Calcutta anywhere in the world. You only need two eyes to see. Everywhere in the world there are people that are not loved, people that are not wanted nor desired, people that no one will help, people that are pushed away or forgotten. And this is the greatest poverty.
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Our vow of chastity is nothing but our undivided love for Christ in chastity, then we proceed to the freedom of poverty-poverty is nothing but freedom. And that total surrender is obedience. If I belong to God, if I belong to Christ, then he must be able to use me. That is obedience. Then we give wholehearted service to the poor. That is service. They complete each other. That is our life.
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One day there springs up the desire for money and for all that money can provide — the superfluous, luxury in eating, luxury in dressing, trifles. Needs increase because one thing calls for another. The result is uncontrollable dissatisfaction. Let us remain as empty as possible so that God can fill us up.
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It is more difficult to fight poverty in a rich country than in a poor one.
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Every time you smile at someone, it is an action of love, a gift to that person, a beautiful thing.
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Loneliness and the feeling of being unwanted is the most terrible poverty.
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There is hunger for ordinary bread, and there is hunger for love, for kindness, for thoughtfulness, and this is the great poverty that makes people suffer so much.
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When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread. But a person who is shut out, who feels unwanted, unloved, terrified, the person who has been thrown out of society - that spiritual poverty is much harder to overcome. And abortion, which often follows from contraception, brings a people to be spiritually poor, and that is the worst poverty and the most difficult to overcome.
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The more you have, the more you are occupied, the less you give. But the less you have the more free you are. Poverty for us is a freedom. It is not mortification, a penance. It is joyful freedom. There is no television here, no this, no that. But we are perfectly happy.
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We need to realize that poverty doesn't only consist of being hungry for bread, but rather it is a tremendous hunger for human dignity. We need to love and to be someone for someone else
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Sometimes people can hunger for more than bread. It is possible that our children, our husband, our wife, do not hunger for bread, do not need clothes, do not lack a house. But are we equally sure that none of them feels alone, abandonded, neglected, needing some affection? That, too, is poverty.
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The trouble is that rich people, well-to-do people, very often don't really know who the poor are; and that is why we can forgive them, for knowledge can only lead to love, and love to service. And so, if they are not touched by them, it's because they do not know them
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Our life of poverty is as necessary as the work itself. Only in heaven will we see how much we owe to the poor for helping us to love God better because of them.
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The first time I received an award, I was very surprised. I did not know whether to accept it or not. But I came to the conclusion that I should accept awards in the name of the poorest poor, as a form of homage to them. I think that basically, when awards are given to me, the existence of the poor in the world is being recognized.
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Loneliness and the feeling that you're no use to anyone - the worst kind of poverty.
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Without out suffering, our work would just be social work, very good and helpful, but it would not be the work of Jesus Christ, not part of the Redemption. All the desolation of the poor people, not only their material poverty, but their spiritual destitution, must be redeemed. And we must share it, for only by being one with them can we redeem them by bringing God into their lives and bringing them to God.
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Make us worthy Lord to serve our fellow men throughout the world who live and die in poverty and hunger. Give them through our hands this day their daily bread and by our understanding love, give peace and joy.
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There is but one love of Jesus, as there is but one person in the poor - Jesus. We take vows of chastity to love Christ with undivided love; to be able to love him with undivided love we take a vow of poverty which frees us from all material possessions, and with that freedom we can love him with undivided love, and from this vow of undivided love we surrender ourselves totally to him in the person who takes his place.
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It was easier to deal with poverty and death in India that the lack of spirituality in America.
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To be able to proclaim the Good News to the poor we must know what is poverty.
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Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat.
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The way to plan the family is natural family planning, not contraception...This (use of contraceptives) turns the attention to self and so it destroys the gift of love in him or her. In loving, the husband and wife must turn the attention to each other as happens in natural family planning, and not to self, as happens in contraception. Once that living love is destroyed by contraception, abortion follows easily . . . And abortion, which often follows from contraception, brings a people to be spiritually poor, and that is the worst poverty and the most difficult to overcome.
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How many times we have picked up in the streets human beings who had been living like animals and were longing to die like angels!
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The poor are our brothers and sisters ... people in the world who need love, who need care, who have to be wanted.
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Holiness consists in doing God’s will joyfully. Faithfulness makes saints. The spiritual life is a union with Jesus: the divine and the human giving themselves to each other. The only thing Jesus asks of us is to give ourselves to him, in total poverty and total self-forgetfulness.
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We must have a real living determination to reach holiness. ''I will be a saint'' means I will despoil myself of all that is not God; I will strip my heart of all created things; I will live in poverty and detachment; I will renounce my will, my inclinations, my whims and fancies, and make make myself a willing slave to the will of God.
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