J. I. Packer Quotes About Christianity
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Wherever Christianity has produced what historians call a 'popular piety' claiming to be part of the national heritage, anti-Christian reaction among the intelligentsia has followed.
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Were it not for the work of the Holy Spirit there would be no gospel, no faith, no church, no Christianity in the world at all.
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Martin Luther described the doctrine of justification by faith as the article of faith that decides whether the church is standing or falling. By this he meant that when this doctrine is understood, believed, and preached, as it was in New-Testament times, the church stands in the grace of God and is alive; but where it is neglected, overlaid, or denied, ... the church falls from grace and its life drains away, leaving it in a state of darkness and death.
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It has been said that in the New Testament doctrine is grace; and ethics is gratitude; and something is wrong with any form of Christianity in which, experimentally and practically, this saying is not being verified. Those who suppose that the doctrine of God's grace tends to encourage moral laxity are simply showing that, in the most literal sense, they do not know what they are talking about. For love awakens love in return; and love, once awakened, desires to give pleasure.
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Many humanists in the West are stirred by a sense of outrage at what professed Christians, past and present, have done; and this makes them see their humanism as a kind of crusade, with the killing of Christianity as its prime goal.
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Has the word propitiation any place in your Christianity? In the faith of the New Testament it is central. The love of God, the taking of human form by the Son, the meaning of the cross, Christ's heavenly intercession, the way of salvation-all are to be explained in terms of itand any explanation from which the thought of propitiation is missing will be incomplete, and indeed actually misleading, by New Testament standards
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It is not for us to imagine that we can prove the truth of Christianity by our own arguments; nobody can prove the truth of Christianity except the Holy Spirit, by his own almighty work of renewing the blinded heart. It is the sovereign prerogative of Christ's Spirit to convince men's consciences of the truth of Christ's gospel; and Christ's human witnesses must learn to ground their hopes of success not on clever presentation of the truth by man, but on powerful demonstration of the truth by the Spirit.
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If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God's child, and having God as his Father. If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all.
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A wise man had said that your Christian life is like a three-legged stool. The legs are doctrine, experience and practice, which is obedience; and you, will not stay upright unless all three are there. In recent years many Christians have not kept these three together.
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He that has learned to feel his sins, and to trust Christ as a Saviour, has learned the two hardest and greatest lessons in Christianity.
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