Henry David Thoreau Quotes About Worship
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When you travel to the Celestial City, carry no letter of introduction. When you knock, ask to see God,--none of the servants.
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Good religious men, with the love of men in their hearts, and the means to pay their toll in their pockets.
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I have been as sincere a worshipper of Aurora as the Greeks.
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I have much to learn of the Indian, nothing of the missionary.
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We worship not the Graces, nor the Parcae, but Fashion. She spins and weaves and cuts with full authority. The head monkey at Paris puts on a traveler's cap, and all the monkeys in America do the same.
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In respect to religion and the healing art, all nations are still in a state of barbarism. In the most civilized countries the priest is still but a Powwow, and the physician a Great Medicine.
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I have heard of a minister, who had been a fisherman, being settled in Bridgewater for as long a time as he could tell a cod froma haddock. Generous as it seems, this condition would empty most country pulpits forthwith, for it is long since the fishers of men were fishermen.
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He who is conversant with the supernal powers will not worship these inferior deities of the wind, waves, tide, and sunshine. Butwe would not disparage the importance of such calculations as we have described. They are truths in physics because they are true in ethics.
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The sort of morality which the priests inculcate is a very subtle policy, far finer than the politicians', and the world is very successfully ruled by them as the policemen.
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It is remarkable that among all the preachers there are so few moral teachers. The prophets are employed in excusing the ways of men.
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Let no one think that I do not love the old ministers. They were, probably, the best men in their generation, and they deserve that their biographies should fill the pages of the town histories. If I could but hear the "glad tidings" of which they tell, and which, perchance, they heard, I might write in a worthier strain than this.
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The inhabitants of Canada appeared to be suffering between two fires,--the soldiery and the priesthood.
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Methinks some creeds in vestries and churches do forget the hunter wrapped in furs by the Great Slave Lake, and that the Esquimauxsledges are drawn by dogs, and in the twilight of the northern night the hunter does not give over to follow the seal and walrus on the ice. They are of sick and diseased imaginations who would toll the world's knell so soon. Cannot these sedentary sects do better than prepare the shrouds and write the epitaphs of those other busy living men? The practical faith of all men belies the preacher's consolation.
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Every man is the builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead. We are all sculptors and painters, and our material is our own flesh and blood and bones. Any nobleness begins at once to refine a man's features, any meanness or sensuality to imbrute them.
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Priests and physicians should never look one another in the face. They have no common ground, nor is there any to mediate betweenthem. When the one comes, the other goes. They could not come together without laughter, or a significant silence, for the one's profession is a satire on the other's, and either's success would be the other's failure.
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An ordinary man will work every day for a year at shoveling dirt to support his body, or a family of bodies; but he is an extraordinary man who will work a whole day in a year for the support of his soul. Even the priests, men of God, so called, for the most part confess that they work for the support of the body.
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