Henry David Thoreau Quotes About Conscience
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What is morality but immemorial custom? Conscience is the chief of conservatives.
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Any man knows when he is justified, and all the wits in the world cannot enlighten him on that point. The murderer always knows that he is justly punished; but when a government takes the life of a man without the consent of his conscience, it is an audacious government, and is taking a step towards its own dissolution.
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The world rests on principles.
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What is wanted is men of principle, who recognize a higher law than the decision of the majority. The marines and the militia whose bodies were used lately were not men of sense nor of principle; in a high moral sense they were not men at all.
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I would remind my countrymen, that they are to be men first, and Americans only at a late and convenient hour. No matter how valuable law may be to protect your property, even to keep soul and body together, if it do not keep you and humanity together.
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No man ever stood the lower in my estimation for having a patch in his clothes: yet I am sure that there is greater anxiety, commonly, to have fashionable, or at least clean and unpatched clothes, than to have a sound conscience.
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Many expressions in the New Testament come naturally to the lips of all Protestants, and it furnishes the most pregnant and practical texts. There is no harmless dreaming, no wise speculation in it, but everywhere a substratum of good sense. It never reflects, but it repents. There is no poetry in it, we may say, nothing regarded in the light of beauty merely, but moral truth is its object. All mortals are convicted by its conscience.
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Many, no doubt, are well disposed, but sluggish by constitution and habit, and they cannot conceive of a man who is actuated by higher motives than they are. Accordingly they pronounce this man insane, for they know that they could never act as he does, as long as they are themselves.
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Others - as most legislators, politicians, lawyers, ministers, and office-holders - serve the state chiefly with their heads; and, as they rarely make any moral distinctions, they are as likely to serve the devil, without intending it, as God. A very few - as heroes, patriots, martyrs, reformers in the great sense, and men - serve the state with their consciences also, and so necessarily resist it for the most part.
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The thoughtful man becomes a hermit in the thoroughfares of the marketplace.
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As for conforming outwardly, and living your own life inwardly, I do not think much of that. Let not your right hand know what your left hand does in that line of business. It will prove a failure.... It is a greater strain than any soul can long endure. When you get God to pulling one way, and the devil the other, each having his feet well braced,--to say nothing of the conscience sawing transversely,--almost any timber will give way.
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Do what you know you ought to do. Why should we ever go abroad, even across the way, to ask a neighbor's advice? There is a nearerneighbor within us incessantly telling us how we should behave. But we wait for the neighbor without to tell us of some false, easier way.
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Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.
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It is truly enough said that a corporation has no conscience, but a corporation of conscientious men is a corporation with a conscience.
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It behooves every man to see that his influence is on the side of justice, and let the courts make their own characters.
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It is not worth the while to let our imperfections disturb us always. The conscience really does not, and ought not to monopolizethe whole of our lives, any more than the heart or the head. It is as liable to disease as any other part.
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A thoroughbred business man cannot enter heartily upon the business of life without first looking into his accounts.
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I would remind my countrymen that they are to be men first, and Americans only at a late and convenient hour.
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I must conclude that Conscience, if that be the name of it, was not given us for no purpose, or for a hindrance. However flattering order and expediency may look, it is but the repose of a lethargy, and we will choose rather to be awake, though it be stormy, and maintain ourselves on this earth, and in this life, as we may, without signing our death-warrant. Let us see if we cannot stay here, where He has put us, on his own conditions. Does not his law reach as far as his light? The expedients of the nations clash with one another: only the absolutely right is expedient for all.
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When a man's conscience and the laws clash, it is his conscience that he must follow.
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Every gazette brings accounts of the untutored freaks of the wind,--shipwrecks and hurricanes which the mariner and planter acceptas special or general providences; but they touch our consciences, they remind us of our sins. Another deluge would disgrace mankind.
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A common and natural result of an undue respect for law is, that you may see a file of soldiers, colonel, captain, corporal, privates, powder-monkeys, and all, marching in admirable order over hill and dale to the wars, against their wills, ay, against their common sense and consciences, which makes it very steep marching indeed, and produces a palpitation of the heart.
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Will mankind never learn that policy is not morality,--that it never secures any moral right, but considers merely what is expedient? chooses the available candidate,--who is invariably the devil,--and what right have his constituents to be surprised, because the devil does not behave like an angel of light? What is wanted is men, not of policy, but of probity,--who recognize a higher law than the Constitution, or the decision of the majority.
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Talk about slavery! It is not the peculiar institution of the South. It exists wherever men are bought and sold, wherever a man allows himself to be made a mere thing or a tool, and surrenders his inalienable rights of reason and conscience. Indeed, this slavery is more complete than that which enslaves the body alone.
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Must the citizen ever for a moment, or in the least degree, resigns his conscience to the legislator? Why has every man a conscience then? I think that we should be men first, and subjects afterward.
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The chief want, in every state that I have been into, was a high and earnest purpose in its inhabitants.
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A very few, as heroes, patriots, martyrs, reformers in the great sense, and men, serve the state with their conscience also, and so necessarily resist it for the most part, and they are commonly treated as enemies by it.
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I have seen some whose consciences, owing undoubtedly to former indulgence, had grown to be as irritable as spoilt children, and at length gave them no peace. They did not know when to swallow their cud, and their lives of course yielded no milk.
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