Gilles Deleuze Quotes

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  • There’s no democratic state that’s not compromised to the very core by its part in generating human misery.

  • It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality

    Gilles Deleuze, FeÌl?ix Guattari (2004). “Anti-Oedipus”, p.122, A&C Black
  • You never walk alone. Even the devil is the lord of flies.

    Devil   Lord   Walks  
  • Nietzsche's break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.

    Knowing   Matter   Break  
    "Nietzsche and Philosophy" by Gilles Deleuze, translated by Hugh Tomlinson, (p. 7), 1962.
  • What is important is no longer either a signature or a number, but a code: the code is a password.

  • Christianity taught us to see the eye of the lord looking down upon us. Such forms of knowledge project an image of reality, at the expense of reality itself. They talk figures and icons and signs, but fail to perceive forces and flows. They bind us to other realities, and especially the reality of power as it subjugates us. Their function is to tame, and the result is the fabrication of docile and obedient subjects.

    Eye   Reality   Taught Us  
    Gilles Deleuze, FeÌl?ix Guattari (2004). “Anti-Oedipus”, p.22, A&C Black
  • Language is not made to be believed but to be obeyed, and to compel obedience newspapers, news, proceed by redundancy, in that they tell us what we ‘must’ think, retain, expect, etc. language is neither informational nor communicational. It is not the communication of information but something quite different: the transmission of order-words, either from one statement to another or within each statement, insofar as each statement accomplishes an act and the act is accomplished in the statement

  • belief is necessarily something false that diverts and suffocates effective production

    Gilles Deleuze, FeÌl?ix Guattari (2004). “Anti-Oedipus”, p.117, A&C Black
  • External images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?

    Gilles Deleuze (2013). “Cinema I: The Movement-Image”, p.66, Bloomsbury Publishing
  • The shame of being a man - is there any better reason to write?

    Writing   Men   Shame  
    Gilles Deleuze (1998). “Essays Critical and Clinical”, p.1, Verso
  • One of the principal motifs of Nietzsche's work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.

    Able   Problem   Motifs  
    Gilles Deleuze (2006). “Nietzsche and Philosophy”, p.1, Columbia University Press
  • Art is not communicative, art is not reflexive. Art, science, philosophy are neither contemplative, neither reflexive, nor communicative. They are creative, that's all.

  • A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be installed within it.

    Gilles Deleuze, Paul Patton (2004). “Difference and Repetition”, p.151, A&C Black
  • Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality; those who are belong in special institutions. The unity of language is fundamentally political.

    Law   Political   Unity  
    Gilles Deleuze, Félix Guattari (2004). “EPZ Thousand Plateaus”, p.112, A&C Black
  • The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility

    Gilles Deleuze (2006). “Nietzsche and Philosophy”, p.94, Columbia University Press
  • The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.

    Gilles Deleuze (2006). “Nietzsche and Philosophy”, p.32, A&C Black
  • Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.

    Gilles Deleuze (2006). “Foucault”, p.80, A&C Black
  • Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.

  • Photography, if there is photography, is already snapped, already shot, in the very interior of things and for all points of space.

    Gilles Deleuze (2013). “Cinema I: The Movement-Image”, p.68, Bloomsbury Publishing
  • Things never pass where you think, nor along the paths you think

    Thinking   Path  
    Gilles Deleuze, Claire Parnet (2007). “Dialogues II”, p.4, Columbia University Press
  • Write, form a rhizome, increase your territory by deterritorialization, extend the line of flight to the point where it becomes an abstract machine covering the entire plane of consistency.

    Gilles Deleuze, Félix Guattari (2004). “EPZ Thousand Plateaus”, p.12, A&C Black
  • Evaluations, in essence, are... ways of being, modes of existence of those who judge and evaluate.

    Essence   Judging   Way  
    "Nietzsche and Philosophy" by Gilles Deleuze, translated by Hugh Tomlinson, (p. 1), 1962.
  • To become imperceptible oneself, to have dismantled love in order to become capable of loving. To have dismantled one's self in order finally to be alone and meet the true double at the other end of the line. A clandestine passenger on a motionless voyage. To become like everybody else; but this, precisely, is a becoming only for one who knows how to be nobody, to no longer be anybody. To paint oneself gray on gray.

    Self   Order   Voyages  
    Gilles Deleuze, Félix Guattari (2004). “EPZ Thousand Plateaus”, p.218, A&C Black
  • The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?

    Gilles Deleuze, FeÌl?ix Guattari (2004). “Anti-Oedipus”, p.31, A&C Black
  • An image of thought called philosophy has been formed historically and it effectively stops people from thinking.

    Gilles Deleuze, Claire Parnet (2007). “Dialogues II”, p.13, Columbia University Press
  • Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.

    Art   Philosophy   Brain  
    Gilles Deleuze, Félix Guattari (1994). “What is Philosophy?”, p.210, Verso
  • Psychoanalysts are bent on producing man abstractly, that is to say ideologically, for culture. It is Oedipus who produces man in this fashion and who gives a structure to the false movement of infinite progression and regression

    Fashion   Men   Oedipus  
    Gilles Deleuze, FeÌl?ix Guattari (2004). “Anti-Oedipus”, p.118, A&C Black
  • My eye, my brain, are images, parts of my body. How could my brain contain images since it is one image among others?

    Eye   Brain   Body  
    Gilles Deleuze (2013). “Cinema I: The Movement-Image”, p.66, Bloomsbury Publishing
  • Intuition is neither a feeling, an inspiration nor a disorderly sympathy but a fully developed method.

  • The technocrat is the natural friend of the dictator—computers and dictatorship; but the revolutionary lives in the gap which separates technical progress from social totality, and inscribed there his dream of permanent revolution. This dream, therefore, is itself action, reality, and an effective menace to all established order; it renders possible what it dreams about.

    Dream   Reality   Order  
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    Gilles Deleuze quotes about: Philosophy Reality Writing

    Gilles Deleuze

    • Born: January 18, 1925
    • Died: November 4, 1995
    • Occupation: Philosopher