Christopher Hitchens Quotes About Giving
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In one way, I suppose, I have been 'in denial' for some time, knowingly burning the candle at both ends and finding that it often gives a lovely light.
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We know of no spectacle more ridiculous—or more contemptible—than that of the religious reactionaries who dare to re-write the history of our republic. Or who try to do so. Is it possible that, in their vanity and stupidity, they suppose that they can erase the name of Thomas Jefferson and replace it with the name of some faith-based mediocrity whose name is already obscure? If so, we cheerfully resolve to mock them, and to give them the lie in their teeth.
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Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
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We know how to think. We know how to laugh. We know we're going to die, which gives us a lot to think about, and we have a need for, what I would call, "the transcendent" or "the numinous" or even "the ecstatic" that comes out in love and music, poetry, and landscape. I wouldn't trust anyone who didn't respond to things of that sort.
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The offer of certainty, the offer of complete security, the offer of an impermeable faith that can’t give way, is an offer of something not worth having. I want to live my life taking the risk all the time that I don’t know anything like enough yet; that I haven’t understood enough; that I can’t know enough; that I’m always hungrily operating on the margins of a potentially great harvest of future knowledge and wisdom. I wouldn’t have it any other way.
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Plainly, this unwillingness to give ground even on unimportant disagreements is the symptom of some deepseated insecurity, as was my one-time fondness for making teasing remarks (which I amended when I read Anthony Powell's matter-of-fact observation that teasing is an unfailing sign of misery within) and as is my very pronounced impatience. The struggle, therefore, is to try and cultivate the virtuous side of these shortcomings: to be a genial host while only slightly whiffled, for example, or to be witty at the expense of one's own weaknesses instead of those of other people.
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It's normally agreed that the question 'How are you?' doesn't put you on your oath to give a full or honest answer.
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Ever since I discovered that my god given male member was going to give me no peace, I decided to give it no rest in return.
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The Russians are going to be expansionist whether we [USA] provoke them to it or not. Russians keep saying that we're trying to encircle them. In what sense does the independence of Kosovo, a land-locked province, former Yugoslavia, with no common border with Russia, threaten Russia with encirclement? This is insulting. In what sense does the independence of Georgia constitute an encirclement? What we are facing, and we may as well give it its right name, is what I called it earlier, a chauvinistic, theocratic in part, xenophobic Russian imperialism.
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A bit of a stomach give a chap a position in society.
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Some people say that without God, people would give themselves permission to do anything. [Yet] only with God, only with the view that God's on your side, can people give themselves permission to do things that otherwise would be called satanic.
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It [Obama's Nobel peace prize] would be like giving someone an Oscar in the hope that it would encourage them to make a decent motion picture.
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In one was, I suppose, I have been "in denial" for some time, knowingly burning the candle at both ends and finding that it often gives a lovely light. But for precisely this reason, I can't see myself smiting my brow with shock or hear myself whining about how it's all so unfair: I have been taunting the Reaper into taking a free scythe in my direction and have now succumbed to something so predictable and banal that it bores even me.
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Religion is poison because it asks us to give up our most precious faculty, which is that of reason, and to believe things without evidence. It then asks us to respect this, which it calls faith.
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I'm not particularly a feminist, but if you get women off the animal cycle of reproduction and give them some say in how many children they'll have, immediately the floor will rise.
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I've had some dark nights of the soul, of course, but giving in to depression would be a sellout, a defeat.
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