Alberto Manguel Quotes About Reading
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I never talked to anyone about my reading; the need to share came afterwords.
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As centuries of dictators have known, an illiterate crowd is the easiest to rule; since the craft of reading cannot be untaught once it has been acquired, the second-best recourse is to limit its scope.
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The American psychologist Julian Jaynes, in a controversial study on the origin of consciousness, argued that the bicameral mind - in which one of the hemispheres becomes specialized in silent reading - is a late development in humankind's evolution, and that the process by which this function develops is still changing.
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The world that is a book is devoured bya reader who is a letter in the world's text; thus a circular metaphor is created for the endlessness of reading; We are what we read.
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The love of libraries, like most loves, must be learned.
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Our society accepts the book as a given, but the act of reading -- once considered useful and important, as well as potentially dangerous and subversive -- is now condescendingly accepted as a pastime, a slow pastime that lacks efficiency and does not contribute to the common good.
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Socrates affirmed that only that which the reader already knows can be sparked by a reading, and that the knowledge cannot be acquired through dead letters.
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The listeners who buy books after a reading multiply that reading; the author who realizes that he or she may be writing on a blank page but is at least not speaking to a blank wall may be encouraged by the experience, and write more.
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A society can exist - many do exist - without writing, but no society can exist without reading.
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It is in the translation that the innocence lost after the first reading is restored under another guise, since the reader is once again faced with a new text and its attendant mystery. That is the inescapable paradox of translation, and also its wealth.
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For Borges, the core of reality lay in books; reading books, writing books, talking about books. In a visceral way, he was conscious of continuing a dialogue begun thousands of years before and which he believed would never end.
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Every reader exists to ensure for a certain book a modest immortality. Reading is, in this sense, a ritual of rebirth.
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All these are readers, and their gestures, their craft, the pleasure, the responsibility and the power they derive from reading, are common with mine. I am not alone.
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We read to understand, or to begin to understand. We cannot do but to read. Reading almost as much as breathing, is our essential function.
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Reading in bed is a self-centered act, immobile, free from ordinary social conventions, invisible to the world, and one that, because it takes place between the sheets, in the realm of lust and sinful idleness, has something of the thrill of things forbidden.
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Libraries, whether my own or shared with a greater reading public, have always seemed to me pleasantly mad places, and for as long as I can remember I've been seduced by their labyrinthine logic, which suggests that reason (if not art) rules over a cacophonous arrangement of books.
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Reading is at the beginning of the social contract.
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Each book was a world unto itself, and in it I took refuge.
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At night, here in the library, the ghosts have voices.... The various qualities of my readings seem to permeate my every muscle, so that when I finally decide to turn off the library light, I carry into my sleep the voices and the movements of the book I've just closed.
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One can transform a place by reading in it.
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The readers who commited suicide after reading 'Werther' were not ideal but merely sentimental readers.
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I quickly learned that reading is cumulative and proceeds by geometrical progression: each new reading builds upon whatever the reader has read before.
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Reading is the occupation of the insomniac par excellence.
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If the book is second-hand, I leave all its markings intact, the spoor of previous readers, fellow-travellers who have recorded their passage by means of scribbled comments, a name on the fly-leaf, a bus ticket to mark a certain page.
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