Thomas Merton Quotes About Values
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The things I thought were so important -- because of the effort I put into them -- have turned out to be of small value. And the things I never thought about, the things I was never able to either to measure or to expect, were the things that mattered.
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It is almost impossible to overestimate the value of true humility and its power in the spiritual life. For the beginning of humility is the beginning of blessedness and the consummation of humility is the perfection of all joy. Humility contains in itself the answer to all the great problems of the life of the soul. It is the only key to faith, with which the spiritual life begins: for faith and humility are inseparable. In perfect humility all selfishness disappears and your soul no longer lives for itself or in itself for God: and it is lost and submerged in Him and transformed into Him.
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The fruitfulness of our lives depends in large measure in our ability to doubt our own words and to question the value of our own work. The man who completely trusts his own estimate of himself is doomed to sterility.
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Contradictions have always existed in the soul of [individuals]. But it is only when we prefer analysis to silence that they become a constant and insoluble problem. We are not meant to resolve all contradictions but to live with them and rise above them and see them in the light of exterior and objective values which make them trivial by comparison.
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When we are alone on a starlit night, when by chance we see the migrating birds in autumn descending on a grove of junipers to rest and eat; when we see children in a moment when they are really children, when we know love in our own hearts; or when, like the Japanese poet, Basho, we hear an old frog land in a quiet pond with a solitary splash - at such times the awakening, the turning inside out of all values, the "newness," the emptiness and the purity of vision that make themselves evident, all these provide a glimpse of the cosmic dance.
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I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night.
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Love is not a mere emotion or sentiment. It is the lucid and ardent responses of the whole person to a value that is revealed to him as perfect.
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O God, my God, the night has values that the day never dreamed of.
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I am beginning to realize that "sanity" is no longer a value or an end in itself. The "sanity" of modern man is about as useful to him as the huge bulk and muscles of the dinosaur. If he were a little less sane, a little more doubtful, a little more aware of his absurdities and contradictions, perhaps there might be a possibility of his survival.
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Cupidity...takes created things for ends in themselves, which they are not. The will that seeks rest in creatures for their own sake stops on the way to its true end, terminates in a value which does not exist, and thus frustrates all its deepest capacities for happiness and peace.
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Let me say this before rain becomes a utility that they can plan and distribute for money. By "they" I mean the people who cannot understand that rain is a festival, who do not appreciate its gratuity, who think that what has no price has no value, that what cannot be sold is not real, so that the only way to make something actual is to place it on the market. The time will come when they will sell you even your rain. At the moment it is still free, and I am in it. I celebrate its gratuity and its meaninglessness.
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One of the most important-and most neglected-elements in the beginning of the interior life is the ability to respond to reality, to see the value and the beauty in ordinary things, to come alive to the splendour that is all around us.
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Do not depend on the hope of results. You may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect. As you get used to this idea, you start more and more to concentrate not on the results, but on the value, the rightness, the truth of the work itself. You gradually struggle less and less for an idea and more and more for specific people. In the end, it is the reality of personal relationship that saves everything.
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For pride, which is the inordinate attribution of goods and values and glories to one's own contingent self, cannot exist where there is no contingent self to which anything can be attributed.
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