Thomas Merton Quotes About Hate
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When society is made up of men who know no interior solitude it can no longer be held together by love: and consequently it is held together by a violent and abusive authority. But when men are violently deprived of the solitude and freedom which are their due, then society in which they live becomes putrid, it festers with servility, resentment and hate.
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As long as we are on earth, the love that unites us will bring us suffering by our very contact with one another, because this love is the resetting of a body of broken bones. Even saints cannot live with saints on this earth without some anguish. There are two things which men can do about the pain of disunion with other men. They can love or they can hate.
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For language to have meaning, there must be intervals of silence somewhere, to divide word from word and utterance from utterance. He who retires into silence does not necessarily hate language. Perhaps it is love and respect for language which imposes silence upon him. For the mercy of God is not heard in words unless it is heard, both before and after the words are spoken, in silence.
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Indeed, it is a kind of quintessence of pride to hate and fear even the kind and legitimate approval of those who love us! I mean, to resent it as a humiliating patronage.
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It is both dangerous and easy to hate man as he is because he is not what he ought to be. If we do not first respect what he is we will never suffer him to become what he ought to be: in our impatience we do away with him altogether.
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We have to have a deep, patient compassion for the fears of others and irrational mania of those who hate or condemn us.
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Merely to resist evil with evil by hating those who hate us and seeking to destroy them, is actually no resistance at all. It is active and purposeful collaboration in evil that brings the Christian into direct and intimate contact with the same source of evil and hatred which inspires the acts of his enemy. It leads in practice to a denial of Christ and to the service of hatred rather than love.
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Instead of hating the people you think are war-makers, hate the appetites and disorder in your own soul, which are the causes of war. If you love peace, then hate injustice, hate tyranny, hate greed - but hate these things in yourself, not in another.
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The desire to kill is like the desire to attack another with an ingot of red -hot iron: I have to pick up the incandescent metal and burn my own hand while burning the other. Hate itself is the seed of death in my own heart, while it seeks the death of the other.
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In the spiritual life there is no such thing as an indifference to love or hate.
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The man who sweats under his mask, whose role makes him itch with discomfort, who hates the division in himself, is already beginning to be free.
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