Ramana Maharshi Quotes About Yoga
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The mind of one meditating on a single object becomes one-pointed. And one-pointedness of mind leads to abidance in the self. Real attainment is to be fully conscious, to be aware of surroundings and the people around, to move among them all, but not to merge consciousness in the environment. One should remain in inner independent awareness.
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Realisation is our nature. It is nothing new to be gained. What is new cannot be eternal. Therefore there is no need for doubting if one would lose or gain the Self.
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Mind is a wonderful force inherent in the Self.
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Concentration of the mind is in a way common to both Knowledge and Yoga. Yoga aims at union of the individual with the universal, the Reality. This Reality cannot be new. It must exist even now, and it does exist.
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When we turn the mind inwards, God manifests as the inner consciousness.
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Realization consists of getting rid of the false idea that one is not realized.
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Meditation is sticking to one thought. That single thought keeps away other thoughts; distraction of mind is a sign of its weakness; by constant meditation it gains strength.
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When the mind is left without anything to cling to, it becomes still.
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There is no mind to control if you realise the self. The mind having vanished, the self shines forth. In the realised man, the mind may be active or inactive, the self remains for him.
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Meditation helps concentration of the mind. Then the mind is free from thoughts and is in the meditated form.
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Food affects the mind. For the practice of any kind of yoga, vegetarianism is absolutely necessary since it makes the mind more pure and harmonious.
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Good thoughts keep off bad thoughts. They must themselves disappear before the state of realization.
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Yogas chitta vritti nirodhah - (Yoga is to check the mind from changing) - which is acceptable to all. That is also the goal of all. The method is chosen according to one's own fitness. The goal for all is the same. Yet different names are given to the goal only to suit the process preliminary to reaching the goal. Bhakti, Yoga, Jnana are all the same.
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Meditation depends upon the strength of mind. It must be unceasing even when one is engaged in work. Particular time for it is meant for novices.
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Turn the mind inward and cease thinking of yourself as the body; thereby you will come to know that the self is ever happy. Neither grief nor misery is experienced in this state.
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The inquiry "who am I" turns the mind introvert and makes it calm.
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See who is the doubter, who is the thinker. It is the ego. Hold it; the other thoughts will die away - the ego will be left pure. See the source from where the ego arises and abide in it. That is pure consciousness.
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Once the current of awareness of the self is set afoot, it becomes everlasting and continuous by intensification.
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When one makes the mind stick to one thought, the mind becomes rock-steady and the energy is conserved.
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The "I" thought is said to be the sum total of all thoughts. The source of the "I" thought has to be inquired into.
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Realization is to get rid of the delusion that you have not realized.
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A realized one sends out waves of spiritual influence in his aura, which draw many people towards him. Yet he may sit in a cave and maintain complete silence.
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The mind is only a bundle of thoughts. The thoughts have their root in the I-thought. Whoever investigates the True "I" enjoys the stillness of bliss.
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