Pope Francis Quotes About Creation
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Christian marriage is that sacrament which builds up the community of the Church and of society. Marriage has been inscribed in creation's design by God, and, by his grace, countless Christian men and women have lived married life fully.
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And there is this fact of the twelve baskets: why twelve? What does it mean? Twelve is the number of the tribes of Israel, symbolically it represents all the people. And this tells us that when food is shared equally, with solidarity, nobody is devoid of the necessary, each community can meet the needs of the poorest. Human ecology and environmental ecology go hand in hand.
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The vocation of being a 'protector' [. . .] means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us [. . .] In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!
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Evolution in nature is not opposed to the notion of Creation, because evolution presupposes the creation of beings that evolve.
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You have cast out the wonder of creation - man and woman - and you have put money in its place. This is a basic terrorism against all of humanity! Think about it!
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Let us be renewed by God's mercy ... and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.
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Even the weakest and most vulnerable, the sick, the old, the unborn and the poor, are masterpieces of God's creation, made in his own image, destined to live for ever, and deserving of the utmost reverence and respect.
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Without a solution to the problems of the poor, we will not solve the problems of the world. We need projects, mechanisms and processes to implement better distribution of resources, from the creation of new jobs to the integral promotion of those who are excluded'.
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A second key area where you are called to make a contribution is in showing concern for the environment. This is not only because this country, more than many others, is likely to be seriously affected by climate change. You are called to care for Creation not only as responsible citizens, but also as followers of Christ!
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Each of us is a masterpiece of God's creation
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Because if we destroy Creation, Creation will destroy us! Never forget this!
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The annual World Day of Prayer for the Care of Creation will offer individual believers and communities a fitting opportunity to reaffirm their personal vocation to be stewards of creation, to thank God for the wonderful handiwork which he has entrusted to our care, and to implore his help for the protection of creation, as well as his pardon for the sins committed against the world in which we live.
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To protect creation, to protect every man and every woman, to look upon them with tenderness and love is to open up a horizon of hope.
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Creation is not a property, which we can rule over at will; or, even less, is the property of only a few: Creation is a gift, it is a wonderful gift that God has given us, so that we care for it and we use it for the benefit of all, always with great respect and gratitude.
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Today is the World Day of Prayer for the Care of Creation. Let us work and pray.
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I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be 'protectors' of creation, protectors of God's plan inscribed in nature, protectors of one another and of the environment.
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Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope!
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Oh Mary, star of the sea, once again we recourse to thee, to find refuge and sernity, to implore your protection and help. Mother of God and our Mother, turn your sweet gaze towards those who face the dangers of the sea everyday to guarantee their families the necessary sustenance for life, to protect the respect of creation, to serve peace between peoples.
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The root of this possibility of doing good - that we all have - is in creation.
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The Book of Genesis tells us that God created man and woman entrusting them with the task of filling the earth and subduing it, which does not mean exploiting it but nurturing and protecting it, caring for it through their work.
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Take good care of creation. St. Francis wanted that. People occasionally forgive, but nature never does. If we don't take care of the environment, there's no way of getting around it.
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... this task entrusted to us by God the Creator requires us to grasp the rhythm and logic of creation. But we are often driven by pride of domination, of possessions, manipulation, of exploitation; we do not "care" for it, we do not respect it, we do not consider it as a free gift that we must care for.
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The Church is likewise conscious of the responsibility which all of us have for our world, for the whole of creation, which we must love and protect. There is much that we can do to benefit the poor, the needy and those who suffer, and to favour justice, promote reconciliation and build peace. But before all else we need to keep alive in our world the thirst for the absolute, and to counter the dominance of a one-dimensional vision of the human person, a vision which reduces human beings to what they produce and to what they consume: this is one of the most insidious temptations of our time.
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When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so. God is not a demiurge [demigod] or a magician, but the Creator who gives being to all entities. Evolution in nature is not opposed to the notion of Creation, because evolution presupposes the creation of beings that evolve.
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Take care of God’s creation. But above all, take care of people in need.
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When we talk about the environment, about creation, my thoughts turn to the first pages of the Bible, the Book of Genesis, which states that God placed man and woman on earth to cultivate and care for it. And the question comes to my mind: What does cultivating and caring for the earth mean? Are we truly cultivating and caring for creation? Or are we exploiting and neglecting it?
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A Christian who does not protect Creation, who does not let it grow, is a Christian who does not care about the work of God, that work that was born from the love of God for us. And this is the first response to the first creation: protect creation, make it grow.
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The growth of equality… calls for decisions, mechanisms and processes directed to a better distribution of wealth, the creation of sources of employment and an integral promotion of the poor, which goes beyond a simple welfare mentality.
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Today is [the feast of] Santa Rita, Patron Saint of impossible things - but this seems impossible: let us ask of her this grace, this grace that all, all, all people would do good and that we would encounter one another in this work, which is a work of creation, like the creation of the Father. A work of the family, because we are all children of God, all of us, all of us! And God loves us, all of us! May Santa Rita grant us this grace, which seems almost impossible. Amen.
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The family is threatened by growing efforts on the part of some to redefine the very institution of marriage, by relativism, by the culture of the ephemeral, by a lack of openness to life. These realities are increasingly under attack from powerful forces, which threaten to disfigure God’s plan for creation.
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