Erik Erikson Quotes
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Mans true taproots are nourished in the sequence of generations, and he loses his taproots in disrupted developmental time, not in abandoned localities.
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Play is the most natural method of self-healing that childhood affords.
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The strengths a young person finds in adults at this time-their willingness to let him experiment, their eagerness to confirm him at his best, their consistency in correcting his excesses, and the guidance they give him-will codetermine whether or not he eventually makes order out of necessary inner confusion and applies himself to the correction of disordered conditions. He needs freedom to choose, but not so much freedom that he cannot, in fact, make a choice.
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Children love and want to be loved and they very much prefer the joy of accomplishment to the triumph of hateful failure. Do not mistake a child for his symptom.
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In the social jungle of human existence, there is no feeling of being alive without a sense of identity.
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The more you know yourself, the more patience you have for what you see in others.
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It's a long haul bringing up our children to be good; you have to keep doing that — bring them up — and that means bringing things up with them: Asking, telling, sounding them out, sounding off yourself — finding, through experience, your own words, your own way of putting them together. You have to learn where you stand, and make sure your kids learn [where you stand], understand why, and soon, you hope, they'll be standing there beside you, with you.
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Will, therefore, is the unbroken determination to exercise free choice as well as self-restraint, in spite of the unavoidable experience of shame and doubt in infancy.
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Babies control and bring up their families as much as they are controlled by them; in fact ... the family brings up baby by being brought up by him.
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In the evaluation of the dominant moods of any historical period it is important to hold fast to the fact that there are always islands of self-sufficient order — on farms and in castles, in homes, studies, and cloisters — where sensible people manage to live relatively lusty and decent lives: as moral as they must be, as free as they may be, and as masterly as they can be. If we only knew it, this elusive arrangement is happiness.
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The American feels too rich in his opportunities for free expression that he often no longer knows what he is free from. Neither does he know where he is not free; he does not recognize his native autocrats when he sees them.
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You can actively flee, then, and you can actively stay put.
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In America nature is autocratic, saying, "I am not arguing, I am telling you.
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If one sees the personality not as an apparatus that is essentially constructed by the time childhood is over, but as always in its essence developing, then life at 25 or 30 or at the gateway to middle age will stimulate its own intrigue, surprise, and exhilaration of discovery.
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Children cannot be fooled by empty praise and condescending encouragement. They may have to accept artificial bolstering of their self-esteem in lieu of something better, but what I call their accruing ego identity gains real strength only from wholehearted and consistent recognition of real accomplishment, that is, achievement that has meaning in their culture.
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The playing adult steps sideward into another reality; the playing child advances forward to new stages of mastery.
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Let us face it: 'deep down' nobody in his right mind can visualize his own existence without assuming that he has always lived and will live hereafter.
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Someday, maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit; for such mutilation undercuts the life principle of trust, without which every human act, may it feel ever so good and seem ever so right is prone to perversion by destructive forms of conscientiousness.
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If life is to be sustained, hope must remain.
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The richest and fullest lives attempt to achieve an inner balance between three realms: work, love and play.
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When established identities become outworn or unfinished ones threaten to remain incomplete, special crises compel men to wage holy wars, by the cruelest means, against those who seem to question or threaten their unsafe ideological bases.
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The fact that human conscience remains partially infantile throughout life is the core of human tragedy.
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These same experiences make of the sequence of life cycles a generational cycle, irrevocably binding each generation to those that gave it life and to those for whose life it is responsible. Thus, reconciling lifelong generativity and stagnation involves the elder in a review of his or her own years of active responsibility for nurturing the next generations, and also in an integration of earlier-life experiences of caring and of self-concern in relation to previous generations.
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When we looked at the life cycle in our 40s, we looked to old people for wisdom. At 80, though, we look at other 80-year-olds to see who got wise and who not. Lots of old people don't get wise, but you don't get wise unless you age.
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You see a child play, and it is so close to seeing an artist paint, for in play a child says things without uttering a word. You can see how he solves his problems. You can also see what's wrong. Young children, especially, have enormous creativity, and whatever's in them rises to the surface in free play.
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Life doesn't make any sense without interdependence. We need each other, and the sooner we learn that, the better for us all.
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If there is any responsibility in the cycle of life it must be that one generation owes to the next that strength by which it can come to face ultimate concerns in its own way.
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Personality, too, is destiny.
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You've got to learn to accept the law of life, and face the fact that we disintegrate slowly.
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The sense of identity provides the ability to experience one's self as something that has continuity and sameness, and to act accordingly.
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